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The Maine Humanities Council Newsletter ~ Fall 2002 ~ p. 3
Talking About Difference
1
Talking About Difference
(cover page)


2
A Letter from the Executive Director

3
Wesley McNair and
Thoughtful Giving

4 and 5
The Art of Talking About Difference

6
A Faust for our times?

7
Let's Talk About It 'Inside" and
The View from the East


8
Humanities Winter Weekend, Tolstoy's Anna Karenina

What They Are

Not the four wheels,
but clusters of four
and six wheels spinning
into steel hollows
far below the cab. Not a cab,
but high, dark windows
under a crown of lights
and a vast grille displaying
its name: Papa Bear,
Snow Man, Silver Eagle.
Not a truck, but a bird
lifting up over the hill
outside Rumford with a long,
straight tail of logs,
or in the north woods
a ship drifting down, its tarp
swelling in the rain and wind.
Not a ship, but a starship
landing on the night streets
of Presque Isle, lights in the doors
and all along the roof.
Not a roof, but a bed
for lime from Thomaston,
or a cement mixer slowly
turning, or a sleek vessel
for milk from Kennebec
Valley farms. Not one, not once,
but many, day after day,
passing above us
like great Buddhas
with headlights in their knees
and small hands resting
at their windshields
on roads all over Maine.


From Fire by Wesley McNair
Reprinted by permission of David P. Godine,
Publisher Inc.


Copyright April 2002 by Wesley McNair

This is one of two poems by Wes McNair that will be placed on panels at scenic turn-outs in western Maine in 2003 - one on Route 27 near Rangeley, another near Solon - as part of the Mountain Region Scenic Byways project. His was the only poetry chosen for the signage project; all of the other panels will be informational. Funded by the Maine Department of Transportation, the project is an initiative of Mountain Counties Heritage, an organization supported in part by the Maine Humanities Council through the Arts & Heritage Tourism Partnership.

The scenic byways include Routes 4 and 17, from Madrid to Byron, in the Rangeley Lakes; the Old Canada Road, Route 201, Solon to Jackman; Route 27 from Kingfield to Coburn Gore, and Route 26 from Newry to Grafton.

Before a large audience on September 12 at Portland's State Street Church, McNair read poems from Fire and other works. He was introduced by novelist Cathie Pelletier. The reading was sponsored by the Council's Maine Center for the Book and made possible by an award from the Center for the Book of the Library of Congress through the generosity of AT&T and the Carnegie Corporation.

 
Thoughtful Giving

Why do people give? Why do certain people give to certain causes but not others? Why do some give so much, others very little? Do we define a "gift' to include volunteering one's time and talents? Above all, what role have giving and serving played in creating American society?

These are some of the questions to be considered in reading and discussion groups throughout Maine over the next three years, thanks to a $250,000 grant to the Maine Humanities Council from the National Endowment for the Humanities. After a pilot year in Maine, the project will expand to include Georgia and Utah, with a potential audience of thousands of members of community organizations around the country.

Thoughtful Giving: Philanthropy as Civic Engagement is a scholar-led series of public conversations using history and literature to explore the ways in which individual acts of giving have shaped civil society in this country. The project grew out of the statewide discussions sponsored by the Council last October in response to the events of September 11 and earlier Council initiatives on civic leadership and philanthropy.

As many observers noted, Americans responded to September 11 with extraordinary generosity, in both charitable donations and offers of volunteer service. This new degree of civic engagement was clearly a response to a national emergency. But did it also reflect a deep need to re-connect with neighbors and communities? Or, once the moment has passed, are we going to return, in Robert Putnam's much-quoted phrase, to "bowling alone"?

The answer to that question is embedded in American social, cultural, and economic history. Thoughtful Giving aims to create a forum in which citizens can meet and reflect on this history in a series of text-centered discussions.

Readings will come from a new anthology, The Perfect Gjft: The Philanthropic Imagination in Poetry and Prose (Indiana University Press, 2002), by Amy A. Kass, who teaches humanities at the University of Chicago. Her selections range from Homer and the Bible to Andrew Carnegie and Eudora Welty. They are linked by a common thread: if we are continually faced with choices about whether and what to give, which factors shape our decision?

Starting this winter, the Council's Thoughtful Giving pilot project will involve a variety of community groups in Maine, including high school students, residents of a retirement home, and members of a service organization. They will attempt to link the readings with everyday realities in Maine, a state which reports one of the lowest per capita giving levels in the country.

In its second year, Thoughtful Giving will be available free of charge throughout Maine in the Council's popular Let's Talk About It reading and discussion series, which is co-sponsored by the Maine State Library. The project will also travel to Georgia and Utah, under the auspices of those states' humanities councils. They were invited to join because of very different patterns of philanthropy in their regions.

In the third year, a Thoughtful Giving website will allow general access to the project, including a resource guide for literature on philanthropy and volunteerism, making it possible for anyone to convene similar groups in other states.

Thoughtful Giving was described as an exemplary proposal' by one of the anonymous reviewers on the NEH's evaluation panel. "This is an unusual and fresh topic to tackle, potentially creating a fascinating dialogue that could have far-reaching consequences. On the one hand, the project has practical implications for society, and, on the other, it is deeply tied to American social history."

3.   

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